²⁴ Gideon sent messengers throughout the hill country of Ephraim, saying, “Come down against the Midianites and seize the waters of the Jordan^(A) ahead of them as far as Beth Barah.”

So all the men of Ephraim were called out and they seized the waters of the Jordan as far as Beth Barah. ²⁵ They also captured two of the Midianite leaders, Oreb and Zeeb^(B). They killed Oreb at the rock of Oreb,^(C) and Zeeb at the winepress of Zeeb. They pursued the Midianites^(D) and brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan.^(E)

Zebah and Zalmunna

8 Now the Ephraimites asked Gideon,^(F) “Why have you treated us like this? Why didn’t you call us when you went to fight Midian?^(G)”^(H) And they challenged him vigorously.^(I)

² But he answered them, “What have I accomplished compared to you? Aren’t the gleanings of Ephraim’s grapes better than the full grape harvest of Abiezer?^{(J) 3} God gave Oreb and Zeeb,^(K) the Midianite leaders, into your hands. What was I able to do compared to you?” At this, their resentment against him subsided.

⁴ Gideon and his three hundred men, exhausted yet keeping up the pursuit, came to the Jordan^(L) and crossed it. ⁵ He said to the men of Sukkoth,^(M) “Give my troops some bread; they are worn out,^(N) and I am still pursuing Zebah and Zalmunna,^(O) the kings of Midian.”

⁶ But the officials of Sukkoth^(P) said, “Do you already have the hands of Zebah and Zalmunna in your possession? Why should we give bread^(Q) to your troops?”^(R)

⁷ Then Gideon replied, “Just for that, when the Lord has given Zebah and Zalmunna^(S) into my hand, I will tear your flesh with desert thorns and briers.”

⁸ From there he went up to Peniel^[a](T) and made the same request of them, but they answered as the men of Sukkoth had. ⁹ So he said to the men of Peniel, “When I return in triumph, I will tear down this tower.”^(U)

¹⁰ Now Zebah and Zalmunna were in Karkor with a force of about fifteen thousand men, all that were left of the armies of the eastern peoples; a hundred and twenty thousand swordsmen had fallen.^{(V) 11} Gideon went up by the route of the nomads east of Nobah^(W) and Jogbehah^(X) and attacked the unsuspecting army. ¹² Zebah and Zalmunna, the two kings of Midian, fled, but he pursued them and captured them, routing their entire army.

¹³ Gideon son of Joash^(Y) then returned from the battle by the Pass of Heres.^{(Z) 14} He caught a young man of Sukkoth and questioned him, and the young man wrote down for him the names of the seventy-seven officials of Sukkoth,^(AA) the elders^(AB) of the town. ¹⁵ Then Gideon came and said to the men of Sukkoth, “Here are Zebah and Zalmunna, about whom you taunted me by saying, ‘Do you already have the hands of Zebah and Zalmunna in your possession? Why should we give bread to your exhausted men?^(AC)’” ¹⁶ He took the elders of the town and taught the men of Sukkoth a lesson^(AD) by punishing them with desert thorns and briers. ¹⁷ He also pulled down the tower of Peniel^(AE) and killed the men of the town.^(AF)

¹⁸ Then he asked Zebah and Zalmunna, “What kind of men did you kill at Tabor?^(AG)”

“Men like you,” they answered, “each one with the bearing of a prince.”

¹⁹ Gideon replied, “Those were my brothers, the sons of my own mother. As surely as the Lord lives,^(AH) if you had spared their lives, I would not kill you.” ²⁰ Turning to Jether, his oldest son, he said, “Kill them!” But Jether did not draw his sword, because he was only a boy and was afraid.

²¹ Zebah and Zalmunna said, “Come, do it yourself. ‘As is the man, so is his strength.’” So Gideon stepped forward and killed them, and took the ornaments^(AI) off their camels’ necks.

Gideon’s Ephod

²² The Israelites said to Gideon, “Rule over us—you, your son and your grandson—because you have saved us from the hand of Midian.”

²³ But Gideon told them, “I will not rule over you, nor will my son rule over you. The Lord will rule^(AJ) over you.” ²⁴ And he said, “I do have one request, that each of you give me an earring^(AK) from your share of the plunder.^(AL)” (It was the custom of the Ishmaelites^(AM) to wear gold earrings.)

²⁵ They answered, “We’ll be glad to give them.” So they spread out a garment, and each of them threw a ring from his plunder onto it. ²⁶ The weight of the gold rings he asked for came to seventeen hundred shekels,^[b] not counting the ornaments, the pendants and the purple garments worn by the kings of Midian or the chains^(AN) that were on their camels’ necks. ²⁷ Gideon made the gold into an ephod,^(AO) which he placed in Ophrah,^(AP) his town. All Israel prostituted themselves by worshiping it there, and it became a snare^(AQ) to Gideon and his family.^(AR)

Gideon’s Death

²⁸ Thus Midian was subdued before the Israelites and did not raise its head^(AS) again. During Gideon’s lifetime, the land had peace^(AT) forty years.

The High Priest of a New Covenant

8 Now the main point of what we are saying is this: We do have such a high priest,^(A) who sat down at the right hand of the throne of the Majesty in heaven,^{(B) 2} and who serves in the sanctuary, the true tabernacle^(C) set up by the Lord, not by a mere human being.

³ Every high priest^(D) is appointed to offer both gifts and sacrifices,^(E) and so it was necessary for this one also to have something to offer.^{(F) 4} If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law.^{(G) 5} They serve at a sanctuary that is a copy^(H) and shadow^(I) of what is in heaven. This is why Moses was warned^(J) when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”^{[a](K) 6} But in fact the ministry Jesus has received is as superior to theirs as the covenant^(L) of which he is mediator^(M) is superior to the old one, since the new covenant is established on better promises.

⁷ For if there had been nothing wrong with that first covenant, no place would have been sought for another.^{(N) 8} But God found fault with the people and said^[b]:

¹³ By calling this covenant “new,”^(W) he has made the first one obsolete;^(X) and what is obsolete and outdated will soon disappear.

³² Gideon son of Joash died at a good old age^(A) and was buried in the tomb of his father Joash in Ophrah of the Abiezrites.

³³ No sooner had Gideon died than the Israelites again prostituted themselves to the Baals.^(B) They set up Baal-Berith^(C) as their god^{(D) 34} and did not remember^(E) the Lord their God, who had rescued them from the hands of all their enemies on every side. ³⁵ They also failed to show any loyalty to the family of Jerub-Baal^(F) (that is, Gideon) in spite of all the good things he had done for them.^(G)

Abimelek

9 Abimelek^(H) son of Jerub-Baal^(I) went to his mother’s brothers in Shechem and said to them and to all his mother’s clan, ² “Ask all the citizens of Shechem, ‘Which is better for you: to have all seventy of Jerub-Baal’s sons rule over you, or just one man?’ Remember, I am your flesh and blood.^(J)”

³ When the brothers repeated all this to the citizens of Shechem, they were inclined to follow Abimelek, for they said, “He is related to us.” ⁴ They gave him seventy shekels^[a] of silver from the temple of Baal-Berith,^(K) and Abimelek used it to hire reckless scoundrels,^(L) who became his followers. ⁵ He went to his father’s home in Ophrah and on one stone murdered his seventy brothers,^(M) the sons of Jerub-Baal. But Jotham,^(N) the youngest son of Jerub-Baal, escaped by hiding.^{(O) 6} Then all the citizens of Shechem and Beth Millo^(P) gathered beside the great tree^(Q) at the pillar in Shechem to crown Abimelek king.

⁷ When Jotham^(R) was told about this, he climbed up on the top of Mount Gerizim^(S) and shouted to them, “Listen to me, citizens of Shechem, so that God may listen to you. ⁸ One day the trees went out to anoint a king for themselves. They said to the olive tree, ‘Be our king.’

⁹ “But the olive tree answered, ‘Should I give up my oil, by which both gods and humans are honored, to hold sway over the trees?’

¹⁰ “Next, the trees said to the fig tree, ‘Come and be our king.’

¹¹ “But the fig tree replied, ‘Should I give up my fruit, so good and sweet, to hold sway over the trees?’

¹² “Then the trees said to the vine, ‘Come and be our king.’

¹³ “But the vine answered, ‘Should I give up my wine,^(T) which cheers both gods and humans, to hold sway over the trees?’

¹⁴ “Finally all the trees said to the thornbush, ‘Come and be our king.’

¹⁵ “The thornbush said to the trees, ‘If you really want to anoint me king over you, come and take refuge in my shade;^(U) but if not, then let fire come out^(V) of the thornbush and consume the cedars of Lebanon!’^(W)

¹⁶ “Have you acted honorably and in good faith by making Abimelek king? Have you been fair to Jerub-Baal and his family? Have you treated him as he deserves? ¹⁷ Remember that my father fought for you and risked^(X) his life to rescue you from the hand of Midian. ¹⁸ But today you have revolted against my father’s family. You have murdered his seventy sons^(Y) on a single stone and have made Abimelek, the son of his female slave, king over the citizens of Shechem because he is related to you. ¹⁹ So have you acted honorably and in good faith toward Jerub-Baal and his family today?^(Z) If you have, may Abimelek be your joy, and may you be his, too! ²⁰ But if you have not, let fire come out^(AA) from Abimelek and consume you, the citizens of Shechem^(AB) and Beth Millo,^(AC) and let fire come out from you, the citizens of Shechem and Beth Millo, and consume Abimelek!”

²¹ Then Jotham^(AD) fled, escaping to Beer,^(AE) and he lived there because he was afraid of his brother Abimelek.

²² After Abimelek had governed Israel three years, ²³ God stirred up animosity^(AF) between Abimelek and the citizens of Shechem so that they acted treacherously against Abimelek. ²⁴ God did this in order that the crime against Jerub-Baal’s seventy sons,^(AG) the shedding^(AH) of their blood, might be avenged^(AI) on their brother Abimelek and on the citizens of Shechem, who had helped him^(AJ) murder his brothers.

Worship in the Earthly Tabernacle

9 Now the first covenant had regulations for worship and also an earthly sanctuary.^{(A) 2} A tabernacle^(B) was set up. In its first room were the lampstand^(C) and the table^(D) with its consecrated bread;^(E) this was called the Holy Place.^{(F) 3} Behind the second curtain was a room called the Most Holy Place,^{(G) 4} which had the golden altar of incense^(H) and the gold-covered ark of the covenant.^(I) This ark contained the gold jar of manna,^(J) Aaron’s staff that had budded,^(K) and the stone tablets of the covenant.^{(L) 5} Above the ark were the cherubim of the Glory,^(M) overshadowing the atonement cover.^(N) But we cannot discuss these things in detail now.

⁶ When everything had been arranged like this, the priests entered regularly^(O) into the outer room to carry on their ministry. ⁷ But only the high priest entered^(P) the inner room,^(Q) and that only once a year,^(R) and never without blood,^(S) which he offered for himself^(T) and for the sins the people had committed in ignorance.^{(U) 8} The Holy Spirit was showing^(V) by this that the way^(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. ⁹ This is an illustration^(X) for the present time, indicating that the gifts and sacrifices being offered^(Y) were not able to clear the conscience^(Z) of the worshiper. ¹⁰ They are only a matter of food^(AA) and drink^(AB) and various ceremonial washings^(AC)—external regulations^(AD) applying until the time of the new order.

The Blood of Christ

¹¹ But when Christ came as high priest^(AE) of the good things that are now already here,^[a](AF) he went through the greater and more perfect tabernacle^(AG) that is not made with human hands,^(AH) that is to say, is not a part of this creation. ¹² He did not enter by means of the blood of goats and calves;^(AI) but he entered the Most Holy Place^(AJ) once for all^(AK) by his own blood,^(AL) thus obtaining^[b] eternal redemption. ¹³ The blood of goats and bulls^(AM) and the ashes of a heifer^(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. ¹⁴ How much more, then, will the blood of Christ, who through the eternal Spirit^(AO) offered himself^(AP) unblemished to God, cleanse our consciences^(AQ) from acts that lead to death,^[c](AR) so that we may serve the living God!^(AS)